Abstract

I begin by distinguishing, in Hegel’s writings, between the subject-matter of the science of logic, and the science of logic itself. I then argue for an interpretation of the subject-matter of logic in terms drawn from the ancient Greek discussions of logos, discussions which Hegel himself exposits at length and applauds in his lectures on the history of philosophy, and which Hegel directly alludes to, at key moments, in the course of presenting the subject-matter of logic in his own voice. Drawing on the fact that logos, in this tradition, is at once ontologically pervasive while also something which in itself does not involve consciousness or self-consciousness (and so is not essentially ‘psychological’ or ‘spiritual’, in Hegel’s sense of these terms), I argue against recent attempts to cast Hegel’s logic as about something which is first, foremost, and essentially self-conscious (‘apperceptive’), and in favor of a more straightforwardly metaphysical interpretation of logic, one according to which logic treats its subject-matter (logos) in a way that is ‘neutral’ with respect to whether it is realized in spirit or in nature. I conclude by returning to the significance of distinction between logos itself and the philosophical science of this subject-matter for Hegel’s broader system.