Abstract

THE ISSUE about hermeneutics in modern philosophy and social science goes back to Dilthey and to his claim that we must distinguish between what we could call the natural and human sciences. The claim is that there is something special about the subject matter of the latter which forbids us simply to carry over the method elaborated in natural science to the study of man. But to many, this distinction has seemed unjustified, even obscurantist. One of the important traits of modern science has been its concern about method, ever since Descartes’ great discourse on the subject. To put the sciences of man outside the ban of the methods of natural science seems to be to put them outside the range of science itself. On this view, science must be in principle a unity; or at least it must involve a set of démarches which are the same without discrimination as to the object studied.