Abstract

Early Heidegger to the provisions of a need for theological philosophy to adjust the "empirical science", implemented in the late Heidegger put the theological metaphysics of the "a priori - the transcendent" dual problem of structure and basic mechanisms to be sure. Whether it is early or late, Heidegger's understanding of theology, metaphysics with his criticism of the work is linked, and both to the relationship between philosophy and theology, as the focus. The theology of Heidegger's thinking can be attributed to concerns point: in the end of philosophy, theology, metaphysics, after the decline of the era wrap, a non-philosophical thinking how is it possible? How the as? Theology was taken as a positive science regulated by philosophy in the first phase of Heidegger's thinking, but was grasped and realized as the structure of a priori-transcendental dichotomy in and fundamental mechanism of metaphysics. In both phases, his theological concerns and criticism of Western metaphysics are closely related, focusing on the relationship between philosophy and theology. The central point of Heidegger's deliberations on theology can be summarized in two questions: At the end of philosophy and after the decline of theology, and in our post-metaphysical era, is a non-philosophical thinking still possible? And what does it do if it is the case?