Evil and Explanation

Canadian Journal of Philosophy, Supplementary Volume 21:155-185 (1995)
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Abstract

In the first part of this paper I want to consider the relation between two familiar philosophical views that have not to my knowledge been considered in any depth together, even by philosophers who are well known for defending each separately. These views have a certain natural affinity, in that each has been attractive to philosophers of a generally naturalistic bent. Thus, since I intend to argue that there is a difficulty in reconciling them, I will be pointing out a difficulty, not, I think, in philosophical naturalism, but nevertheless in one package often accepted by naturalists. One of the views is that the problem of evil is, at the very least, a serious theoretical difficulty for theism. The other is nihilism about value, the thesis that there are no real values in the world and that statements ascribing values to things are never true. I hope it is obvious why there is at least aprima faciedifficulty in combining these views: how can someone who thinks that nothing is really good or evil also think that we find in the world more evil than we would expect if theism were correct?

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The Nature of Morality.D. Z. Phillips & Gilbert Harman - 1977 - Philosophical Quarterly 28 (110):89.
Spreading the Word: Groundings in the Philosophy of Language.Simon Blackburn - 1984 - British Journal for the Philosophy of Science 36 (2):211-215.
Just causes.Simon Blackburn & Nicholas L. Sturgeon - 1991 - Philosophical Studies 61 (1-2):3-42.

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