Abstract

This essay addresses the relationship between Kierkegaard and natural law afresh. First, I exposit Thomas's natural law doctrine in the Summa, particularly its theological emphasis on the God‐human relationship, which often goes underappreciated. Then, I argue that natural law doctrine downstream from Thomas suffers from an acute vulnerability: its natural aspect is emphasised so much that the divine‐human relationship at the heart of natural law falls away. Next, I argue Problema II of Fear and Trembling deals with this same issue and theologically criticises ethics’ secularising tendency. I then argue that Fear and Trembling and other writings of Kierkegaard's corpus claim a universal law similar to Thomas's doctrine: each individual must relate absolutely to God. Thereby, Kierkegaard transforms natural law from a general norm prone to secularisation into a gift and theological task for everyone, grounding the possibility of ethics in the divine‐human relationship. For regular dogmatic purposes, I suggest this shifts natural law to the doctrines of justification and sanctification.