Embodied cognition and science criticism: juxtaposing the early Nietzsche and Ingold’s anthropology

Biosemiotics 10 (3):469-476 (2017)
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Abstract

Nietzsche’s The Birth of Tragedy introduces an intriguing combination of so-called ‘drives’, seemingly biologically inspired forces behind humanity’s cultural ways of relating to what is, and extensive distrust of science. Despite the Greek mythological context, the insight and the arguments provided by Nietzsche seem relevant to contemporary biologically inspired approaches to cognition found within biosemiotics, as well as the embodied cognition paradigm. Here, I discuss how Nietzsche’s biological conception of our relation to what is, incessantly emphasises a critical approach to our predilections and mindless conventionalist beliefs.

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References found in this work

Grounded Cognition: Past, Present, and Future.Lawrence W. Barsalou - 2010 - Topics in Cognitive Science 2 (4):716-724.
Introduction to the special issue on 4E cognition.Richard Menary - 2010 - Phenomenology and the Cognitive Sciences 9 (4):459-463.
Nietzsche, biology, and metaphor.Gregory Moore - 2002 - New York: Cambridge University Press. Edited by Friedrich Wilhelm Nietzsche.
Against Nietzsche’s '''Theory''' of the Drives.Tom Stern - 2015 - Journal of the American Philosophical Association 1 (1):121--140.

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