Abstract

In this paper I explore this question of the ways we might form enabling assemblages with non-human others, by returning to Spinoza’s theory of the composite individual. The challenge, as I see it, is less that of a need to move beyond a romanticized view of Nature as a harmonious whole, Nature as a perpetual threat, or Nature as motivated by a final cause. The problem that confronts us, rather, is a problem of composition—which Nature do we ally with, what components? How do we understand or define, much less defend, localized ecosystems which are supported by a dizzying and infinite array of intensive and extensive properties? This is a problem of the monstrous infinite.