Abstract

Victoria's idea of International Society is not an unfeasible Utopia. The harmony between experience/reason and reason/faith which he imbibes from St. Thomas Aquinas can be appreciated in his methodology. His anthropology is also realistic, that is to say, objectivistic: human nature is the same in all men; their dignity and rights as persons are not given or taken by their faith. Vitoria applies to the Indians the Tomist thesis on the person and the relationship faith/reason, nature/over nature.