Funerary marking, expression of the religious and social dogmas

Dialogo 3 (1):276-289 (2016)
  Copy   BIBTEX

Abstract

Religion and society are landmarks for the human existence, the culture from an anthropological perspective and the history as we know it. With its monuments, the funerary space plays the role of reflecting the identity of the interred people, an identity that cannot deny a certain type of relation with religion and society. From the state of belonging to repudiation or to reinterpretations and laicization, the cemetery is a witness of our existence. The cemetery is an architectural space that is born and never dies, a timeless space, a space of the overlays and memory.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 93,612

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Theses from OCMS: Funerary Rites in Nepal: Cremation, Burial and Christian Identity.Bal Krishna Sharma - 2018 - Transformation: An International Journal of Holistic Mission Studies 35 (3):192-194.
A human in the urban space of the globalized world.I. O. Merylova & K. V. Sokolova - 2020 - Anthropological Measurements of Philosophical Research 18:113-120.
The Funerary Monuments. [REVIEW]H. W. Pleket - 1977 - Mnemosyne 30 (2):209-211.
Between Past and Future: Identity, Religion and Public Space.Vanna Gessa Kurotschka - 2011 - Iris. European Journal of Philosophy and Public Debate 3 (5):125-140.
Anthropological problem in the context of space of modern communication.V. Vershina - 2014 - Epistemological studies in Philosophy, Social and Political Sciences 1 (24):3-9.

Analytics

Added to PP
2018-12-19

Downloads
5 (#847,061)

6 months
5 (#1,552,255)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references