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A Response to Brian Welter’s Review of Peter Redpath’s The Moral Psychology of St. Thomas: An Introduction to Ragamuffin Ethics
Studia Gilsoniana 7 (2):373–389 (2018)
Abstract
The main purpose of this response is twofold, to: (1) acknowledge and elaborate on aspects of Welter’s review that highlight key points in Redpath’s book, and (2) make some precisions and amplifications so that both authors can be better appreciated for what they offer in their works to contemporary readers.Links
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Similar books and articles
Peter A. Redpath, The Moral Psychology of St. Thomas Aquinas: An Introduction to Ragamuffin Ethics.Brian Welter - 2017 - Studia Gilsoniana 6 (4):633–637.
Why Double Effect and Proportionality are not Moral Principles for St. Thomas.Peter Redpath - 2004 - Vera Lex 5 (1/2):25-42.
Moral Foundations of Constitutional Thought. [REVIEW]Peter A. Redpath - 1993 - Review of Metaphysics 46 (4):879-881.
Scholastic Metaphysics: A Contemporary Introduction. [REVIEW]Brian Welter - 2016 - The National Catholic Bioethics Quarterly 16 (4):727-730.
Moral Psychology: Historical and Contemporary Readings.Thomas Nadelhoffer, Eddy A. Nahmias & Shaun Nichols (eds.) - 2010 - Malden, MA: Wiley-Blackwell.
Medicine and Religion: A Historical Introduction, by Gary B. Ferngren.Brian Welter - 2015 - The National Catholic Bioethics Quarterly 15 (4):788-791.
The Object of Moral Philosophy According to St. Thomas Aquinas. [REVIEW]Peter A. Redpath - 1987 - New Scholasticism 61 (3):367-369.
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References found in this work
Aristotelian-Thomistic Philosophy of Measure and the International System of Units (SI).Charles Bonaventure Crowley - 1996 - Lanham: University Press of America.
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