The Niebuhrian Legacy and the Idea of Responsibility

Studies in Christian Ethics 22 (4):399-422 (2009)
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Abstract

Reinhold and H. Richard Niebuhr developed different stances in theological ethics as well as contrasting interpretations of important circumstances and events. Despite their differences, however, when it came to the idea of responsibility, they shared a fundamental insight about the situated character of human agency. Their insight points to a substantial if also flexible Niebuhrian legacy in theological ethics, and promising and problematic features of this legacy have continued to engage the critical and constructive energies of diverse thinkers, including James M. Gustafson, Gordon D. Kaufman, Robin W. Lovin, and William Schweiker

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References found in this work

The ego-Alter dialectic and the conscience.H. Richard Niebuhr - 1945 - Journal of Philosophy 42 (13):352-359.
Christian Realism: A Legacy and its Future.Robin W. Lovin - 2000 - The Annual of the Society of Christian Ethics 20:3-18.
Religious realism in the twentieth century.H. R. Niebuhr - 1931 - In Douglas Clyde Macintosh (ed.), Religious Realism. New York: the Macmillan Company.
Value Theory and Theology.H. Richard Niebuhr - 1937 - In Eugene Garrett Bewkes, Julius Seelye Bixler & Douglas Clyde Macintosh (eds.), The Nature of religious experience. London,: Harper & Brothers.

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