Abstract

This article argues that Richard Rorty’s philosophy has a blind spot regarding our relationship with nature. It examines his distinct version of pragmatism to find ways to address this shortcoming. Rorty’s antirepresentational “pragmatism as anti-authoritarianism” and its anthropocentric character are discussed. His linguistic instrumentalism is problematized since it entails an unapologetic Baconian view of knowledge as power and nature as a manipulable object. While Rorty’s Darwinian image of the human being somewhat relativizes this Baconian humanism, it does not address the dependence of the human species on its natural environment. According to the romantic dimension in Rorty, the human being is rather exalted, and the imperative of infinite self-creation ignores natural limits. However, there are valuable resources in Rorty’s philosophy that can limit this imperative and his instrumentalism. For instance, Rorty’s anti-authoritarianism reminds us of the moral responsibility of choice about (our) nature. Furthermore, his inclusivist ethic of solidarity implies the potential extension beyond the human species. Lastly, his notion of philosophy as cultural politics could foster democratic discussion on the pressing issues of technological advance.