Cilvēciskie mežoņi: Francs Fanons un rasisms

In Normalitāte un ārkārtējība filosofiskā skatījumā : rakstu krājums. Latvijas Universitāte. pp. 12-24 (2022)
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Abstract

The author Kitija Mirončuka in her article "Human Savages: Frantz Fanon and Racism" analyses how race, a seemingly constant human trait (natural phenomenon), becomes a condition for exclusion, differentiation, and violence (i.e., abnormality). In the article, the body is portrayed as a formalizable object; the author deliberates whether the natural origin is something changeable and exceptional. Introducing the Franco-Algerian philosopher Frantz Fanon, the author focuses on biopolitical practices and forms of violence that imperceptibly incorporate new concepts of human - Algerian appearance, lifestyle, movement, and habits - savagery, animalism, abnormality, extremeness, and unacceptability. The article reviews three perspectives - body and race, body and skin colour, body and rhythm - to indicate that all these features, although common to many bodies, nevertheless, are selectively used to either normalize or discriminate a person based on appearance or cultural and ethnic affiliations.

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“Fanon on the Role of Violence in Liberation: A Comparison to Gandhi and Mandela.”.Gail M. Presbey - 1996 - In Lewis Gordon, T. Denean Sharpley-Whiting & Renee White (eds.), Frantz Fanon: A Critical Reader. pp. 282-296.
Frantz Fanon (1925–1961).Teodros Kiros - 2004 - In Kwasi Wiredu (ed.), A Companion to African Philosophy. Malden, MA: Wiley-Blackwell. pp. 216–224.

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Kitija Mirončuka
University of Latvia

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References found in this work

Outline of a Theory of Practice.Pierre Bourdieu - 1972 - Human Studies 4 (3):273-278.
Necropolitics.Achille Mbembe - 2019 - Duke University Press.
The wretched of the earth.Frantz Fanon - 1998 - In Emmanuel Chukwudi Eze (ed.), African Philosophy: An Anthology. Malden, Mass.: Wiley-Blackwell. pp. 228--233.

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