Dissertation, Oxford University (2010)
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Non-reductivists about phenomenal consciousness believe that physical facts are insufficient to ground the existence of phenomenal consciousness. It will be argued that if one is going to be a non-reductivist, then one should not limit oneself to expanding one’s catalogue of the world’s basic features, as recommended in the paradigmatic non-reductivist approach developed by David Chalmers. One should rather take a realist stance towards subjectivity. A realist about subjectivity thinks that at least some of the propositions needed to state how things are in reality are such that their truth-value is capable of changing ‘from one subject to another’. Realism about subjectivity will be introduced by means of an analogy with the so called ‘A-theory’ of time. An A-theorist claims that at least some of the propositions needed to state how things are in reality are such that their truth-value is capable of changing ‘from one time to another’. It turns out that a robust notion of metaphysical reality is necessary to make sense of both realism about subjectivity and the A-theories of time.
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References found in this work BETA
The Conscious Mind: In Search of a Fundamental Theory.David J. Chalmers - 1996 - Oxford University Press.
Mind in a Physical World: An Essay on the Mind–Body Problem and Mental Causation.Jaegwon Kim - 1998 - MIT Press.
New Work for a Theory of Universals.David Lewis - 1983 - Australasian Journal of Philosophy 61 (4):343-377.
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