The Self Well Lost

Philosophy in the Contemporary World 2 (4):16-21 (1995)
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Abstract

In this paper, I consider Goodman’s philosophy in relation to psychotherapeutic interpretation. Goodman argues that we shouldunderstand our knowledge as a creative symbolic construction, and not as a set of ideas that match reality. The notion of “the world” does no epistemological work. Using an example of psychotherapeutic interpretation found in Erik Erikson’s writings, I argue that whileErikson suggests that he discovers in the patient’s showings and tellings the patient’s message and its meaning, I argue (with Goodman) that Erikson creates a narrative identity for his patient. The self is not found but fashioned, and it is deemed the true self because it coheres with Erikson’s general theoretic standpoint and is found to be cognitively and practically helpful for the patient. The conclusion is that selves, like worlds, are largely creative constructs.

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