Abstract

Plato’s Protagoras is famous for Protagoras’s defense of the public practice of sophistry and his great myth, which contains his account of the origins of political life, as well as for Hippias’s rejection of the tyranny of nomos in the name of the natural kinship of the wise. What is perplexing is that Socrates makes no explicit response to these arguments. This essay argues that Socrates’s indirect response is actually contained in his otherwise unmotivated interpretation of the poem of Simonides, where his description of “laconic philosophy” is in fact an indirect description of his own philosophical practice. While the sophists reject nomos without recognizing their own dependence on its stabilizing force, Socrates argues that genuine philosophers, recognizing at once the necessity as well as the defectiveness of nomos, must “unwillingly praise” convention and only present their criticisms indirectly. Socrates’s interpretation of Simonides, then, points the way to his own understanding of the tension between, but also the interdependence of, nomos and physis.