In Defense of Bad Infinity: A Fichtean Response to Hegel's Differenzschrift

Hegel Bulletin 28 (1-2):168-187 (2007)
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Abstract

Hegel's very first acknowledged publication was, among other things, an attack on Fichte. In 1801, Hegel was still laboring in almost complete obscurity, while Fichte was an international sensation, though already somewhat past the peak of his meteoric career. In the 1801Differenzschrift, Hegel cut his teeth by criticizing Fichte's already widelycriticisedWissenschaftslehre, and by demonstrating that Schelling's philosophical system was not simply to be equated with it. Fichte himself never bothered to respond to Hegel's criticisms; indeed he never publicly acknowledged their existence. This was not because he was unconcerned with criticisms of his views; quite the contrary. But at the time he had bigger fish to fry. He responded to Jacobi's criticisms, and to Schelling's; he replied in great detail to critical questions raised by Reinhold, and with vituperative intensity to objections raised by skeptics and purportedly loyal Kantians. But Hegel'sDifferenzschriftwas left without a Fichtean rebuttal. This is a pity, both because of the missed opportunity to illuminate by controversy central issues at stake in the post-Kantian period, but also because it made it easier for Hegel simply to reiterate his youthful criticism as if it were the last word. And reiterate it he did: in one form or another Hegel's early criticisms of Fichte reappear at every subsequent stage of his career: in thePhenomenology, in theScience of Logic, in theEncyclopaedia, as the final chapter in Hegel'sHistory of Philosophy, and in countless other minor works and documents from theNachlassand correspondence.

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Wayne Martin
University of Essex

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Hegel’s logic of finitude.Rocío Zambrana - 2012 - Continental Philosophy Review 45 (2):213-233.

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Intention and Uncertainty.H. P. Grice - 1971 - Proceedings of the British Academy 57:263-279.
Intention, Belief, and Intentional Action.Alfred R. Mele - 1989 - American Philosophical Quarterly 26 (1):19 - 30.
`Ought implies can' and two kinds of morality.John Kekes - 1984 - Philosophical Quarterly 34 (137):459-467.
Impossible doings.Kirk Ludwig - 1992 - Philosophical Studies 65 (3):257 - 281.

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