Regrettable experiences and the affirmation of life

South African Journal of Philosophy 42 (2):75-88 (2023)
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Abstract

My theme in this essay is the relation of misfortune – and other occasions for regret – to the affirmation of life. R. Jay Wallace believes there is an antagonistic relation that produces a schism between our affirmative attitudes and our reasons and considered judgments. On his view, our attachments to the persons and projects that give meaning to our lives lead us to affirm states of affairs it would be more appropriate to regret. I argue that the attitude of affirmation can acknowledge and do justice to reasons for regret. Wallace fails to appreciate the implications of the Nietzschean positions he cites as precedents; he assumes the past has a meaning that is fixed and insulated from the future. Drawing on Nietzsche, I argue that the affirmation of life is a coherent project of bestowing meaning on a historical sequence going forward into the future.

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References found in this work

Love as a moral emotion.J. David Velleman - 1999 - Ethics 109 (2):338-374.
The Varieties of Religious Experience.William James - 1903 - Philosophical Review 12 (1):62-67.
Changing one's heart.Cheshire Calhoun - 1992 - Ethics 103 (1):76-96.
Nietzsche and Wallace on Self-Affirmation and Affirmability.Jeremy Forster - 2017 - Journal of Nietzsche Studies 48 (3):375-401.

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