Abstract

In a moment of widespread assimilation of lesbians and gays, there are also continuing exclusions—of poor queers, queers of color, undocumented queers, disabled queers, nonmonogamous queers, transgender people, and others. Herbert Marcuse’s reflections on sexuality, freedom, and negation are helpful in articulating a strategy and an ethics for a renewed queer criticism—one alive to both new inclusions and ongoing exclusions. Focusing on Marcuse’s concept of the Great Refusal, this paper considers the marginalization of gender and sexual outsiders as a political resource, the basis for a project of difference without limits