Abstract

In 1790, Edmund Burke was among the first to brand the French representative government as democracy. Revolutionary France was generating the spectre of ancient Greece and that of direct participation in government. In his battle Burke went beyond these rhetorical tropes and transformed the concept of democracy into a complex polemic target. In fact, he analyzed the features of the emerging political order highlighting the dangers and weaknesses therein and demonizing it completely. In so doing, Burke ascribed a wealth of new meanings to the idea of democracy, going beyond the experience of the ancients and contributing to a wholly negative assessment of the Revolution that posed it as the antithesis to the gallant civilization of the Old Regime. Burke radically rejected the idea that the right to vote could be based on an abstract natural right and criticized the so-called ‘revolt of enterprising talents’ in all fields, because it would have led to the destruction of aristocracy and religion. He also described the religious dimension of the democratic project, which turned democracy into a secularized religion and addressed the issue of power legitimacy: a democratic order posed dire and unpredictable dangers and offered no guarantees of surviving over time.