Logos without Ethos: On Interculturalism and Multiculturalism

Telos: Critical Theory of the Contemporary 1998 (110):119-133 (1998)
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Abstract

Interculturalism and multiculturalism have been the subject of university courses, seminars and international colloquia for two decades, producing a large literature which has become the basis for a general political debate about democracy in the US and Western Europe. These concepts are now central even in discussions about an Eastern Europe recently liberated from the communist yoke — especially in regions with large national minorities. Just mentioning them seems sufficient to resolve the age old problems of the struggles between majority and minority in those regions. Is it legitimate to borrow such concepts? Can the same terms be used to describe the new migrations of people from the impoverished South or East to the rich West and those historical movements which resulted in the Europe of nations?

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