Review: L. Jonathan Cohen, Why do Cretans have to Say so Much? [Book Review]

Journal of Symbolic Logic 32 (4):550-550 (1967)
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L. Jonathan Cohen. Why do Cretans have to say so much?Philosophical studies , vol. 12 , pp. 72–78. - A. N. Prior. Indirect speech again. Philosophical studies , vol. 14 , pp. 12–15. - L. Jonathan Cohen. Indirect speech: A rejoinder to Prof. A. N. Prior. Philosophical studies , vol. 14 , pp. 15–18. - A. N. Prior. Indirect speech and extensionality. Philosophical studies , vol. 15 , pp. 35–38. - L. Jonathan Cohen. Indirect speech: A further rejoinder to Professor Prior. Philosophical studies , vol. 15 , pp. 38–40. [REVIEW]S. Kanger - 1968 - Journal of Symbolic Logic 32 (4):550-550.
Why do cretans have to say so much?L. Jonathan Cohen - 1961 - Philosophical Studies 12 (5):72 - 78.
Review: L. Jonathan Cohen, Postscript (1954). [REVIEW]Alice Ambrose - 1955 - Journal of Symbolic Logic 20 (3):301-301.
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L. Jonathan Cohen. Can the logic of indirect discourse be formalised?The journal of symbolic logic, vol. 22 , pp. 225–232. - A. N. Prior. Epimenides the Cretan. The journal of symbolic logic, vol. 23 no. 3 , pp. 261–266. - R. L. Goodstein. On the formalisation of indirect discourse. The journal of symbolic logic, vol. 23 no. 4 , pp. 417–419. - L. Jonathan Cohen. Professor Goodstein's formalisation of the policeman. The journal of symbolic logic, vol. 23 no. 4 , p. 420. [REVIEW]S. Kanger - 1968 - Journal of Symbolic Logic 32 (4):549-550.
Review: Jonathan Cohen, On the Project of a Universal Character. [REVIEW]Nicholas Rescher - 1954 - Journal of Symbolic Logic 19 (2):133-133.
Cohen L. Jonathan. Are philosophical theses relative to language? Analysis , vol. 9 no. 5 , pp. 72–77.Alonzo Church - 1950 - Journal of Symbolic Logic 15 (1):63-63.

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