Institutions with Global Scope: Moral Cosmopolitanism and Political Practice

Canadian Journal of Philosophy, Supplementary Volume 31 (sup1):1-27 (2005)
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Abstract

This paper attempts to evaluate two arguments dealing with the nature and form of global political institutions. In each case I assume the general plausibility of moral cosmopolitanism, the view that every person in the world is entitled to equal moral consideration regardless of their various memberships in states, classes, nations, religious groups, and the like. The first argument is designed to show that moral cosmopolitans should be committed to the idea that core justice-promoting social, political, and economic institutions must have global scope. It purports to show this by appealing to both the universality constitutive of moral cosmopolitanism and theprima facieplausibility of uniform protections for the basic rights of persons everywhere. These premises are subjected to critical scrutiny, and a qualified version of institutional cosmopolitanism is defended. The second argument considers the case for requiring institutions with global scope to be democratic.

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References found in this work

Anarchy, State, and Utopia.Robert Nozick - 1974 - Philosophy 52 (199):102-105.
World Poverty and Human Rights.Thomas Pogge - 2002 - Ethics and International Affairs 19 (1):1-7.
The Law of Peoples.John Rawls - 2001 - Philosophical Quarterly 51 (203):246-253.
Perpetual Peace.IMMANUEL KANT - 1940 - Philosophical Review 49:380.
Rawls's law of peoples.Charles R. Beitz - 2000 - Ethics 110 (4):669-696.

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