Splendid Vices? Augustine For and Against Pagan Virtues

Medieval Philosophy & Theology 8 (2):105-127 (1999)
  Copy   BIBTEX

Abstract

Augustine is notorious for his claim that the so-called virtues of pagans are not genuine virtues at all. Bayle refers to this claim when he describes the sort of virtue that one ought to be willing to attribute to atheists.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,881

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

III. Badness.Norman Kretzmann - 2000 - Medieval Philosophy & Theology 9 (2):126-156.
Ockham and Ambiguity.Georgette Sinkler - 1994 - Medieval Philosophy & Theology 4:142-166.
Aquinas on Aristotle on Happiness.Don Adams - 1991 - Medieval Philosophy & Theology 1:98-118.
Meister Eckhart and Jan Van Ruusbroec: A Comparison.Rik van Nieuwenhove - 1998 - Medieval Philosophy & Theology 7 (2):157-193.
IV. God as Nature's Goal.Norman Kretzmann - 2000 - Medieval Philosophy & Theology 9 (2):156-183.
As It Is, It Is an Ax.Mary Sirridge - 1997 - Medieval Philosophy & Theology 6 (1):1-24.
Editor’s Introduction.Scott MacDonald - 2000 - Medieval Philosophy & Theology 9 (2):3-5.
Expositions of the Text.John Jenkins - 1996 - Medieval Philosophy & Theology 5 (1):39-62.
Mediante universo.Wouter Goris - 1997 - Medieval Philosophy & Theology 6 (2):203-212.
I. From Creation to Providence.Norman Kretzmann - 2000 - Medieval Philosophy & Theology 9 (2):91-104.

Analytics

Added to PP
2017-01-11

Downloads
18 (#832,589)

6 months
10 (#268,574)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

References found in this work

No references found.

Add more references