Mirative evidentials, relevance and non‑propositional meaning

Pragmatics and Cognition 30 (1):59-91 (2023)
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Abstract

In this study, we are addressing the call for further research (Aikhenvald 2015) into how languages, in our case Modern Greek, mark the unexpected. Our first research question is: Can we identify a class of mirative evidential markers in Modern Greek? The expected answer is that we can, if we take account of frequency rates in a variety of sources in the real world, namely plays, corpora and tags in social media. The second research question is: Do these markers convey propositional or non-propositional meaning? Our findings suggest that the Greek data involves predominantly non-propositional types of meaning since mirativity is not delivered by the semantic content of the utterance (e.g., Ooo! Tí vlépoun ta mátia mou? “Oh! What do I see?”, Ma ti les tóra? “But what are you saying now?”, Ba ba ti akoúo? “Well, well, what do I hear?” Mi mou pis! ‘Don’t tell me!’).

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Beyond Speaker’s Meaning.Dan Sperber & Deirdre Wilson - 2015 - Croatian Journal of Philosophy 15 (2):117-149.
Exclamatives, degrees and speech acts.Jessica Rett - 2011 - Linguistics and Philosophy 34 (5):411-442.
Interjections, language, and the "showing/saying" continuum.Tim Wharton - 2003 - Pragmatics and Cognition 11 (1):39-91.

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