Abstract

“Splendid is the name of peace.” So begins the conciliar decree issued by five Aquitanian bishops meeting in synod at Poitiers sometime around, and quite probably in, the year 1000. The phrase had particular meaning and authority for tenth-century Aquitanian bishops, since it was borrowed from a letter by Hilary, the famed fourth-century bishop of Poitiers. The bishops went on to assert that they were meeting “for the restoration of peace and justice” in condemning, among other offenses, attacks on ecclesiastical property. They cited as precedent both a council held five years earlier and one held at the abbey of Charroux. The bishops of the very same sees as those represented at Poitiers had indeed gathered in June of 989 at Charroux. They had claimed to have assembled so that “the criminal actions that, because of our long delay in calling a council, have been sprouting through evil habit in our dioceses will be rooted up and more constructive behavior implanted.” They had then threatened with anathema anyone who engaged in three very specific activities: taking ecclesiastical property by force; plundering agricultural resources from peasants; and attacking unarmed clerics