Abstract

To understand reality in terms of what is possible has methodological implications which a contemplative philosophy makes explicit. The goal is no longer to determine how things are or must be but rather to provide an overview of how they could be and the diversity with which they already appear. The function of philosophy is not the discovery of a single answer but rather a careful description of the diversity and the heterogeneity of possible answers in different contexts and practices. This approach, inspired by Wittgenstein, was applied to the philosophy of religion by Dewi Z. Phillips in particular. This volume explores his contemplative philosophy of religion in an intense and lively discussion, showing how the description of religious faith and the access to its practice and language change unexpectedly and provocatively in this way of thinking.