- New
-
Topics
- All Categories
- Metaphysics and Epistemology
- Value Theory
- Science, Logic, and Mathematics
- Science, Logic, and Mathematics
- Logic and Philosophy of Logic
- Philosophy of Biology
- Philosophy of Cognitive Science
- Philosophy of Computing and Information
- Philosophy of Mathematics
- Philosophy of Physical Science
- Philosophy of Social Science
- Philosophy of Probability
- General Philosophy of Science
- Philosophy of Science, Misc
- History of Western Philosophy
- Philosophical Traditions
- Philosophy, Misc
- Other Academic Areas
- Journals
- Submit material
- More
On Being and what There is: Classical Vaiśeṣika and the History of Indian Ontology
Suny Press (1992)
Abstract
Halbfass (Indian philosophy, U. of Pennsylvania) combines specialized philological and conceptual investigations with general philosophical and comparative reflections to present a history of the ontology of the Vaisesika system, which is commonly considered the lowest of the Vaisesika school, he focuses on the older period up to Udayana, whose work paves the way for Navyanyaya. Paper edition (unseen), $19.95. Annotation copyrighted by Book News, Inc., Portland, OR.
Links
PhilArchive
External links
(no proxy)
Setup an account with your affiliations in order to access resources via your University's proxy server
Through your library
- Sign in / register and customize your OpenURL resolver
- Configure custom resolver
My notes
Similar books and articles
Vaiśeṣikasūtra – a Translation.Ionut Moise & Ganesh U. Thite - 2021 - New York: Routledge. Edited by Kaṇāda, Candrānanda, Jambūvijaya, Ionut Moise & Ganesh Umakant Thite.
Vaiśeṣikasūtra – A Translation by Ionut Moise and Ganesh U. Thite (review).Nils Seiler - 2023 - Philosophy East and West 73 (2):1-5.
In the Throe of Wonder: Intimations of the Sacred in a Post-Modern World.Jerome A. Miller - 1992 - State University of New York Press.
Classical Vaisesika in Indian Philosophy: On Knowing and What is to Be Known.ShashiPrabha Kumar - 2013 - Routledge.
Salvation in Indian Philosophy: Perfection and Simplicity for Vaiśeṣika.Ionut Moise - 2019 - New York: Routledge.
Categories, Creation and Cognition in Vaiśeṣika Philosophy.ShashiPrabha Kumar - 2019 - Singapore: Springer Singapore.
Phenomenology of the Truth Proper to Religion: Critical Essays and Interviews.Daniel Guerrière (ed.) - 1990 - State University of New York Press.
After the Future: Postmodern Times and Places.Gary Shapiro (ed.) - 1990 - State University of New York Press.
Gleanings from the History and Bibliography of the Nyaya-Vaisesika Literature.Gopi Nath Kaviraj - 1961 - R.K. Maitra].
29. udayana.B. K. Matilal, Sibajiban Bhattachary, V. Varadachari, S. Subrahmanya Sastri & Karl H. Potter - 2015 - In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press. pp. 521-603.
Analytics
Added to PP
2015-02-02
Downloads
7 (#1,406,036)
6 months
4 (#1,005,098)
2015-02-02
Downloads
7 (#1,406,036)
6 months
4 (#1,005,098)
Historical graph of downloads
Citations of this work
Why is there Nothing Rather than Something An essay in the comparative metaphysic of non-being.Purushottama Bilimoria - 2012 - Sophia 51 (4):509-530.
Cross-modality and the self.Jonardon Ganeri - 2000 - Philosophy and Phenomenological Research 61 (3):639-658.
A Śaiva Interpretation of the Satkāryavāda: The Sāṃkhya Notion of Abhivyakti and Its Transformation in the Pratyabhijñā Treatise.Isabelle Ratié - 2014 - Journal of Indian Philosophy 42 (1):127-172.
Why Is There Nothing Rather Than Something?: An Essay in the Comparative Metaphysic of Nonbeing.Purushottama Bilimoria - 2012 - Sophia 51 (4):509-530.
‘This World, in the Beginning, was Phenomenally Non-existent’: Āruṇi’s Discourse on Cosmogony in Chāndogya Upaniṣad VI.1–VI.7.Diwakar Acharya - 2016 - Journal of Indian Philosophy 44 (5):833-864.
PhilPapers logo by Andrea Andrews and Meghan Driscoll.
This site uses cookies and Google Analytics (see our terms & conditions for details regarding the privacy implications). Use of this site is subject to terms & conditions.
All rights reserved by The PhilPapers Foundation
Server: philpapers-web-6686886f5-7g5mb uwo