Imitations of Libertarian Thought*: RICHARD A. EPSTEIN

Social Philosophy and Policy 15 (2):412-436 (1998)
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Abstract

Imitation is said to be the sincerest form of flattery. Socially, the proposition may well be true. But in the world of ideas it is false: to the extent that two incompatible traditions use the same words or symbols to articulate different visions of legal or social organization, imitation begets confusion, not enlightenment. The effects of that confusion, moreover, are not confined to the world of ideas, but spill over into the world of politics and public affairs. Words are more than tools of description: they work also as tools of persuasion and transformation. Let a term have a favorable connotation in one context, and its imitative use can mislead people into thinking that a major departure from established practice is merely the extension or updating of an old principle to deal with new circumstances.

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References found in this work

A Treatise of Human Nature.David Hume & A. D. Lindsay - 1958 - Philosophical Quarterly 8 (33):379-380.
Politics: Books V and Vi.David Aristotle Keyt (ed.) - 1999 - Cambridge, Mass.: Oxford University Press UK.
Guarantees.David Schmidtz - 1997 - Social Philosophy and Policy 14 (2):1.
Two Conceptions of Civil Rights.Richard A. Epstein - 1991 - Social Philosophy and Policy 8 (2):38-59.

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