Classical Confucian Political Thought: A New Interpretation, by Loubna El Amine

Philosophy East and West 67 (3):917-919 (2017)
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Abstract

Confucian political philosophy is enjoying a renaissance. In the last two decades a number of significant monographs in English have appeared, to say nothing of the Chinese studies that are virtually beyond count. If they have a common theme, it is that Confucian politics is an extension of its ethical thought. Confucian politics is not a mere application of techniques for producing order, as in Legalism, nor does it separate politics and personal morality, as in liberalism. Considering a wide array of sources, in Classical Confucian Political Thought: A New Interpretation, Loubna El Amine notes how prevalent the view is that the goal of politics is moral transformation. It is precisely...

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Epilogue.Loubna El Amine - 2015 - In Classical Confucian Political Thought: A New Interpretation. Oxford: Princeton University Press. pp. 194-196.
Bibliography.Loubna El Amine - 2015 - In Classical Confucian Political Thought: A New Interpretation. Oxford: Princeton University Press. pp. 197-206.
Prologue.Loubna El Amine - 2015 - In Classical Confucian Political Thought: A New Interpretation. Oxford: Princeton University Press. pp. 1-28.
Index.Loubna El Amine - 2015 - In Classical Confucian Political Thought: A New Interpretation. Oxford: Princeton University Press. pp. 207-218.
A Reply to Professor El Amine.Elstein David - 2017 - Philosophy East and West 67 (3):920-921.

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Confucian Political Order and the Ethics/politics Distinction: A Reassessment.Yutang Jin - 2022 - Dao: A Journal of Comparative Philosophy 21 (3):389-405.

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