Abstract

Recent developments within literary theory challenge the theological assumption that specific words can act as ‘transcendental signifiers’, claiming supra‐linguistic origin and divine authority. Within the postmodern theology of Mark Taylor this challenge is taken up in such a way as to obliterate the idea of divine revelation within language. However, this article contends that this position, which claims to be absolutely ‘post‐revelational’ results in self‐contradictory statements, hidden and unacknowledged forms of foundationalism, and a disregard for the radically other and different. Karl Barth also addresses the problem of the radical relativity of words, but without denying the influence of divine revelation within language. Taking the nature of the ‘true Word’ as being radically Christological, Barth claims the miraculous nature of transcendence‐within‐language. However, this divine presence within the Word of God remains hidden, and thus does not inaugurate a violent miracle, whereby human language in all its relativity would be trivialized. Instead of claiming to have abolished transcendent foundations in the light of the challenge of relativism, as Taylor does, this article claims that Barth openly advocates a non‐violent, subtle form of transcendent foundationalism for theology, and thus maintains both the relativity of language and divine revelation as the ‘Word of God’