Fallibilism, epistemic possibility, and concessive knowledge attributions


If knowing requires believing on the basis of evidence that entails what’s believed, we have hardly any knowledge at all. Hence the near-universal acceptance of fallibilism in epistemology: if it's true that "we are all fallibilists now" (Siegel 1997: 164), that's because denying that one can know on the basis of non-entailing evidence1is, it seems, not an option if we're to preserve the very strong appearance that we do know many things (Cohen 1988: 91). Hence the significance of concessive knowledge attributions (CKAs) (Rysiew 2001)—i.e., sentences of the form 'S knows that p, but it's possible that q' (where q entails not-p). To many, utterances of such sentences sound very odd indeed. According to David Lewis (1996: 550), however, such sentences are merely "overt, explicit" statements of fallibilism; if so, their seeming incoherence suggests that, contrary to our everyday epistemic pretensions, "knowledge must be by definition infallible" after all (ibid.: 549). Recently Jason Stanley (2005) has defended fallibilism against the Lewisian worry that overtly fallibilistic speech is incoherent. According yo Stanley, CKAs are not just odd-sounding: in most cases, they are simply false. But this doesn't impugn fallibilism. Insofar as the odd-sounding utterances Lewis cites state the fallibilist idea, the latter portion thereof ('S cannot eliminate a certain possibility in which not-p', e.g.) expresses the idea that the subject's evidence doesn't entail what's (allegedly) known (hence, the negation of any contrary propositions). According to Stanley, however, this is not the best reading of the possibility clauses CKAs contain. On the correct account of the latter, while the sentences Lewis cites are almost always self-contradictory, they don't capture the fallibilist idea after all. Here, we argue that the sentences in question do express precisely the fallibilist idea, but argue that Lewis has nonetheless failed to raise a problem for the latter. In addition, we respond to worries that the resulting view of the semantics of epistemic possibility statements has certain unacceptable consequences.

Download options


    Upload a copy of this work     Papers currently archived: 72,856

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library


Added to PP

325 (#33,480)

6 months
2 (#257,750)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Patrick Rysiew
University of Victoria

References found in this work

Knowledge and its Limits.Timothy Williamson - 2000 - Oxford University Press.
Studies in the Way of Words.Herbert Paul Grice - 1989 - Cambridge: Harvard University Press.
Knowledge and Lotteries.John Hawthorne - 2003 - Oxford, England: Oxford University Press.
Elusive Knowledge.David K. Lewis - 1996 - Australasian Journal of Philosophy 74 (4):549 – 567.

View all 19 references / Add more references

Citations of this work

Credence: A Belief-First Approach.Andrew Moon & Elizabeth Jackson - 2020 - Canadian Journal of Philosophy 50 (5):652–669.
How to Be an Infallibilist.Julien Dutant - 2016 - Philosophical Issues 26 (1):148-171.
A Cumulative Case Argument for Infallibilism.Nevin Climenhaga - 2021 - In Christos Kyriacou & Kevin Wallbridge (eds.), Skeptical Invariantism Reconsidered. Routledge.

View all 54 citations / Add more citations

Similar books and articles

How to Think About Fallibilism.Baron Reed - 2002 - Philosophical Studies 107 (2):143-157.
Knowledge and Certainty.Jason Stanley - 2008 - Philosophical Issues 18 (1):35-57.
Against Fallibilism.Dylan Dodd - 2011 - Australasian Journal of Philosophy 89 (4):665 - 685.
Concessive Knowledge Attributions and Fallibilism.Clayton Littlejohn - 2011 - Philosophy and Phenomenological Research 83 (3):603-619.