Abstract

Many of the elements of the problem of implementation have been assembled in Philip McShane’s paper and addressed in his life’s work to date. The dimension to which I wish to contribute is the need to lift the chapter on Systematics in Method in Theology out of its tired and minimalist context into the context that Lonergan seems to have had in mind when, at the time of the breakthrough to functional specialization, what eventually was called Systematics was named ‘Explanation’ and its mediated object was said to be Geschichte. At that point Lonergan had in mind, I submit, not simply summing up and integrating the dogmatico-theological context – and even that task does not emerge clearly in Method’s chapter – but also advancing that context, in fact catapulting it into the third stage of meaning and onto the plateau where a normative source of meaning has been articulated that, while remaining normative, pays full recognition to historical mindedness