The Use of Usus and the Function of Functio: Teleology and Its Limits in Descartes’s Physiology

Journal of the History of Philosophy 53 (3):377-399 (2015)
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Abstract

rené descartes famously and explicitly rejects appeals to final causes in natural philosophy, suggesting that such appeals depend on knowledge of God’s inscrutable ends.For since I now know that my own nature is very weak and limited, whereas the nature of God is immense, incomprehensible and infinite, I also know without more ado that he is capable of countless things whose causes are beyond my knowledge. And for this reason alone I consider the whole kind of causes, customarily sought from an end, to be totally useless in physics; there is considerable rashness in thinking myself capable of investigating God’s ends.1This rejection did not go unnoticed nor without controversy. In the Fifth..

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Peter Distelzweig
University of St. Thomas, Minnesota

References found in this work

Animals.Gary Hatfield - 2008 - In Janet Broughton & John Carriero (eds.), Companion to Descartes. Blackwell. pp. 404–425.
Descartes' physiology and its relation to his psychology.Gary Hatfield - 1992 - In John Cottingham (ed.), The Cambridge companion to Descartes. New York: Cambridge University Press. pp. 335--370.
The Passions of the soul and Descartes’s machine psychology.Gary Hatfield - 2007 - Studies in History and Philosophy of Science Part A 38 (1):1-35.

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