Aggregation Theory and the Relevance of Some Issues to Others

Journal of Economic Theory 160:463-493 (2015)
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Abstract

I propose a relevance-based independence axiom on how to aggregate individual yes/no judgments on given propositions into collective judgments: the collective judgment on a proposition depends only on people’s judgments on propositions which are relevant to that proposition. This axiom contrasts with the classical independence axiom: the collective judgment on a proposition depends only on people’s judgments on the same proposition. I generalize the premise-based rule and the sequential-priority rule to an arbitrary priority order of the propositions, instead of a dichotomous premise/conclusion order resp. a linear priority order. I prove four impossibility theorems on relevance-based aggregation. One theorem simultaneously generalizes Arrow’s Theorem (in its general and indifference-free versions) and the well-known Arrow-like theorem in judgment aggregation.

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Franz Dietrich
Centre National de la Recherche Scientifique

Citations of this work

Judgment aggregation: A survey.Christian List & Clemens Puppe - 2009 - In Paul Anand, Prasanta Pattanaik & Clemens Puppe (eds.), Handbook of Rational and Social Choice. Oxford University Press.
Social Choice Theory.Christian List - 2013 - Stanford Encyclopedia of Philosophy.
A liberal paradox for judgment aggregation.Franz Dietrich & Christian List - 2008 - Social Choice and Welfare 31 (1):59-78.
The premiss-based approach to judgment aggregation.Franz Dietrich & Philippe Mongin - 2010 - Journal of Economic Theory 145 (2):562-582.

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References found in this work

Probability and the logic of rational belief.Henry Ely Kyburg - 1961 - Middletown, Conn.,: Wesleyan University Press.
The Stability Theory of Belief.Hannes Leitgeb - 2014 - Philosophical Review 123 (2):131-171.
Accuracy, Coherence and Evidence.Branden Fitelson & Kenny Easwaran - 2015 - Oxford Studies in Epistemology 5:61-96.
Deliberative Democracy and the Discursive Dilemma.Philip Pettit - 2001 - Philosophical Issues 11 (1):268-299.

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