Factualism and the Scientific Image

Humana Mente 26 (5):669-678 (2018)
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Abstract

The Sellarsian task of ontology is to reconcile two seemingly divergent images of ordinary objects such as persons, tomatoes and tables, namely, the manifest image of common sense and the scientific image provided by fundamental physics (Sellars, Science, Perception, and Reality, 1963). Can the genuine categories of the ontologies of Substantialism (Heil, The World as We Find It, 2012), Structural Realism (Ladyman and Ross,Every Thing Must Go: Metaphysics Naturalized, 2007; French, The Structure of the World: Metaphysics and Representation, 2014), and Factualism (Cumpa, ‘A Materialist Criterion of Fundamentality’, American Philosophical Quarterly, 2014), such as ‘substance’, ‘structure’, and ‘fact’, help us to solve the problem of the reconciliation of the two images of ordinary objects? In this paper I defend the thesis that the ontology of Factualism does a better job of reconciling the manifest and the scientific images of ordinary objects than other ontologies.

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Author's Profile

Javier Cumpa
Complutense University of Madrid

Citations of this work

Categories.Javier Cumpa - 2020 - Philosophy Compass 15 (1):e12646.
Naturalism and the Question of Ontology.Javier Cumpa - 2023 - American Philosophical Quarterly 60 (1):37-48.
Factualism and Anti-descriptivism: a challenge to the materialist criterion of fundamentality.Víctor Fernandez Castro - 2022 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 29 (1):109-127.

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References found in this work

Every thing must go: metaphysics naturalized.James Ladyman & Don Ross - 2007 - New York: Oxford University Press. Edited by Don Ross, David Spurrett & John G. Collier.
Every Thing Must Go: Metaphysics Naturalized.James Ladyman & Don Ross - 2007 - In James Ladyman & Don Ross (eds.), Every thing must go: metaphysics naturalized. New York: Oxford University Press.
Philosophy and the scientific image of man.Wilfrid S. Sellars - 1962 - In Robert Colodny (ed.), Science, Perception, and Reality. Humanities Press/Ridgeview. pp. 35-78.

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