The Ching Dynasty Kung-Yang School and the Reform in the late-Ching

Philosophy and Culture 32 (11):115-134 (2005)
  Copy   BIBTEX

Abstract

Buttressed by the West's power ships and armament to open a gateway to China, China is facing a number of years have seen change in the situation; Qian Jia mainstream thinking since the textual criticism is insufficient to meet such changes, so Confucianism also had a corresponding internal conversion, restored since the Han Dynasty been apparent since the implicit criticism of tradition, and clear down to the mid to late Qing Gongyang revival, which represents the traditional thinking in this critical reproduction of Confucianism; its renaissance, making the critical actions and internal ethics for the critical political and social environment provides a solid legal foundation. Qing Dynasty literary revival began in this village and kept by Liu lay the foundation for every green weight management study of the system ram thread; to Gongzizhen, Wei Yuan makes a strong critique of the Rams learn more sense, they took from the traditional to modern society into the spirit of the times, providing a practical statecraft and social reform, new thinking: the Hundred Days period up to Kang represented, but the ram to learn, "III," said with
  • Links

    PhilArchive



      Upload a copy of this work     Papers currently archived: 91,897

    External links

    • This entry has no external links. Add one.
    Setup an account with your affiliations in order to access resources via your University's proxy server

    Through your library

    Similar books and articles

    Analytics

    Added to PP
    2015-02-07

    Downloads
    0

    6 months
    0

    Historical graph of downloads

    Sorry, there are not enough data points to plot this chart.
    How can I increase my downloads?

    Citations of this work

    No citations found.

    Add more citations

    References found in this work

    No references found.

    Add more references