Lo que Heráclito y Parménides tienen en común acerca de la realidad y el engaño

Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 48:21-34 (2015)
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Abstract

It is usually assumed that Heraclitus is, exclusively, the philosopher of flux, diversity and opposition while Parmenides puts the case for unity and changelessness. However, there is a significant common understanding of things, not simply an accidental similarity of understanding. Both philosophers, critically, distinguish two realms: on the one hand, there is the one, common realm, identical for all, which is grasped by the ‘logos that is common’ or the steady nous that follows a right method in order to interpret the real. On the other hand, the realm of multiplicity seen and heard by the senses, when interpreted by ‘barbarian souls’, is not understood in its common unity. Analogously, when grasped by the wandering weak nous it does not comprehend the real’s basic unity. In this paper I attempt to defend the thesis that both thinkers claim that the common logos or the steady intellect grasp and affirm the unity of the real.

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Citations of this work

Being, Identity, and Difference in Heraclitus and Parmenides.Mark Sentesy - 2022 - Ancient Philosophy Today 4 (2):129-154.

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References found in this work

The Fragments of Parmenides.A. H. Coxon - 1988 - Phronesis 33 (1):119-119.
The Fragments of Parmenides.A. H. Coxon - 1987 - Phronesis 32 (3):349-359.
Parmenides on Thinking Being.A. A. Long - 1996 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 12 (1):125-151.
Parmenides on Ascertainment of the Real.T. M. Robinson - 1975 - Canadian Journal of Philosophy 4 (4):623 - 633.

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