Abstract

The story of Heller’s philosophical life is profoundly different from the other stories of her life, first because it did not begin with the birth, but at twenty, and then was held in parallel with the other stories. With the only exception of the Hungarian '56, her “more meaningful and memorable political experience", it had a linear trend, a basic unity, despite the changes, which were always independent from political events. The history of Heller’s philosophical life is not marked by turning points, but by a sort of weaving of threads that, even when lost or torn, are taken up and reassembled. Heller’s philosophical life, or the life of her philosophy, was the only continuous, linear life within an existence marked by sudden ruptures. Heller destroys various clichés about the relationship between philosophy and life, and tells us that between the two there is neither conflict nor identification. Philosophy does not coincide with life, but is not a profession completely independent of it. The gap between work and life exists, but requires a choice.