Does political order require a spiritual foundation. Kelsen's critique of Voegelin's authoritarian political theology

In Clemens Jabloner, Thomas Olechowski & Klaus Zeleny (eds.), Secular Religion. Rezeption und Kritik von Hans Kelsens Auseinandersetzung mit Religion und Wissenschaft. Wien: Manzsche Verlags- und Universitätsbuchhandlung. pp. 19-42 (2013)
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Abstract

This paper examines the critique of Voegelin in Kelsens "Secular Religion". While Kelsen sets out with the false premise that secular world view can in principle have no religious character, his critique of Voegelin remains largely unimpaired by this mistake. With convincing arguments Kelsen criticises (1) Voegelins interpretation of modernity as an age of gnosticism, (2) Voegelins reinterpretation of enlightened and secular philosopher as gnostics in disguise and (3) Voegelins rejection of modern politics and, to a lesser degree, modern science. I have also uploaded the critical margin notes that some person (unfortunately I do not know any more who) had been so friendly to sent me. The paper was originally written in German, but an English translation is available as well

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Eckhart Arnold
Bavarian Academy of Sciences And Humanities

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