Lewiston, New York: Edwin Mellen Press. Edited by Karl Barth & John Hesselink (
2014)
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Abstract
God for man, freedom to be himself, gracious and liberating -- Theological knowledge, faith's free response -- God, graciously veiled in nature, presents self in human terms -- Addressed by the Bible -- The issue of general revelation, biblical faith and nature -- Natural theology, a natural folly -- The ill-fated mirror, speculations always push towards monopoly -- If God is for real, why does God hide? -- How can anyone truly know God? -- Responding to God's eternity and glory (précis) -- If liberation is God's own glory, how free we are to be! -- God-talk from the inside out -- How broadly may we hope? -- Humanity as a whole; can it really be accepted? -- Human life means community, the Jewish witness -- The promies, Old Testament and New -- Jesus, God for man: wide-open atonement vs. divine parsimony? -- Ethics, a task within our doctrine of God -- Approaches to law and gospel -- Agents of liberation -- The word as sole criterion: Jesus Christ, scripture's focus and the only sacrament -- Creation's ultimate purpose envisioned: freedom for covenant -- Creation's purpose fulfilled: freedom in covenant -- Creation old and new: God's coherent gift -- Mankindin the cosmos and creation's science -- Jesus, man for God -- True humanity in and out of grace -- The majesty of God's self-representation (a Sozietät discussion) -- To relate only in grace, God keeps to the wings of our world (another Sozietät discussion) -- On God before man: permission in command (The preparatory précis for a colloquium)