Sayyid Quṭb as an Illuminationist and Existentialist Rather Than a “Fundamentalist”

Journal of Islamic Philosophy 1 (1):101-117 (2005)
  Copy   BIBTEX

Abstract

This article has no associated abstract. (fix it)

Categories

Add categories

Keywords

Reprint years

ISBN(s)

15364569

DOI

10.5840/islamicphil2005116

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,672

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

My notes

Similar books and articles

Science and technology in the discourse of sayyid qutb.Ahmed Bouzid - 1996 - Social Epistemology 10 (3 & 4):289 – 304.
Taking people as they are: Islam as a 'realistic utopia' in the political theory of sayyid qutb.Andrew F. March - unknown
The science of mystic lights: Quṭb al-Dīn Shīrāzī and the illuminationist tradition in Islamic philosophy.John Walbridge - 1992 - Cambridge, Mass.: Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press.
Basic principles of the Islamic worldview.Sayyid Quṭb - 2006 - North Haledon, N.J.: Islamic Publications International. Edited by Rami David.
Sir Sayyid Ahmad Khan's educational philosophy: a documentary record.Sayyid Aḥmad K̲h̲ān - 1989 - Islamabad: National Institute of Historical and Cultural Research. Edited by Hafeez Malik.
Islamic thought and movement in the subcontinent: a study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi.Sheikh Jameil Ali - 2010 - New Delhi: D.K. Printworld.
A response to David Hollenbach and Sohail H. Hashmi. [REVIEW]Irene Oh - 2010 - Journal of Religious Ethics 38 (3):594-597.
Can an atheist be a fundamentalist?A. C. Grayling - manuscript
Rational Fundamentalism? An Explanatory Model of Fundamentalist Beliefs.Michael Baurmann - 2007 - Episteme 4 (2):150-166.
Jürgen Habermas and Islamic fundamentalism: on the limits of discourse ethics.Vivienne Boon - 2010 - Journal of Global Ethics 6 (2):153-166.
Illuminationist School and Critique of Avicenna’s Karársīs fi ‘l-hikmah.Farshad Norouzi - forthcoming - New Philosophy.
The existentialist reader: an anthology of key texts.Paul S. MacDonald (ed.) - 2001 - New York: Routledge.
Book discussion section: Comparative ethics, Islam, and human rights: Internal pluralism and the possible development of tradition.David Hollenbach - 2010 - Journal of Religious Ethics 38 (3):580-587.
Toward the Concrete.Thomas R. Flynn - 2006 - American Catholic Philosophical Quarterly 80 (3):355-367.

Analytics

Added to PP
2011-12-02

Downloads
42 (#377,121)

6 months
6 (#509,130)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references