Abstract

The notion of love is one of the fascinating concepts available to humans. Love is perhaps the most powerful emotion a human being can experience. Love is immediately recognized as a feeling. It is only after observing human conduct that it dawns on us that there is a rational dimension of love. In this paper I will discuss the Idoma-African concept of ihotu, or love. Since the very idea of an Idoma philosophy of love is an entirely novel idea, with no prior identifiable research in this field, I will rely heavily on my knowledge of Idoma culture and conversations with Ihonde Ameh of Ochobo community who has an in-depth knowledge of Idoma value-system. I will proceed to show how the consolationist theory of love is a systematization of the basic ethnophilosophical data supplied by Idoma traditional thought. With consolation philosophy transcending the basic intuition of the African collective, in this particular case the Idoma of Central Nigeria, I will argue for the rationality of love by pointing out its indispensability in the formation and expression of what we consider right or moral behaviour. I will argue that a greater part of the conduct we approve of as ethical is founded on our emotional experience and that this emotional experience is to a large extent determined by the urgings of pity or empathy. I will attempt to exhibit the philosophical grounds of empathy from the African perspective of consolationism and, in the process, delve into philosophical psychology from the African place. In achieving these objectives, I will have recourse to the metaphysics and epistemology of love from the consolationist perspective. The methodology adopted here is the analytical, conversational, and evaluative methodology. Key words: Love, Ihotu, reason, consolationism, emotion, empathy.