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William Heytesbury: medieval logic and the rise of mathematical physics

Madison: University of Wisconsin Press (1957)

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  1. William Heytesbury and the Conditions for Knowledge.David B. Martens - 2010 - Theoria 76 (4):355-374.
    Ivan Boh affirms and Robert Pasnau denies that William Heytesbury holds merely true belief to be sufficient for knowledge in the broad sense. I argue that Boh is correct and Pasnau is mistaken, and that there is a long-running orthodox medieval tradition agreeing with Heytesbury about the conditions for knowledge. I offer a hypothesis about the origins, continuance and demise of that medieval tradition, and some remarks about the tradition's significance.
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  • The Oxford Calculators in Context.Edith Sylla - 1987 - Science in Context 1 (2):257-279.
    The ArgumentOur understanding of the predisposing factors, the nature, and the fate of the Oxford Calculatory tradition can be significantly increased by seeing it in its social and institutional context. For instance, the use of intricate imaginary cases in Calculatory works becomes more understandable if we see the connection of these works to undergraduate logical disputations. Likewise, the demise of the Calculatory tradition is better understood in the light of subsequent efforts at educational reform.Unfortunately, too little evidence remains about the (...)
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  • Medieval Representations of Change and Their Early Modern Application.Matthias Schemmel - 2014 - Foundations of Science 19 (1):11-34.
    The article investigates the role of symbolic means of knowledge representation in concept development using the historical example of medieval diagrams of change employed in early modern work on the motion of fall. The parallel cases of Galileo Galilei, Thomas Harriot, and René Descartes and Isaac Beeckman are discussed. It is argued that the similarities concerning the achievements as well as the shortcomings of their respective work on the motion of fall can to a large extent be attributed to their (...)
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  • The ‘Mysterious’ Thomas Manlevelt and Albert of Saxony.Michael J. Fitzgerald - 2015 - History and Philosophy of Logic 36 (2):129-146.
    The essay casts doubt upon the view that Albert was criticizing or was dependent upon Thomas Manlevelt's logico-philosophical views, and counter argues that it is in fact Manlevelt who knows and cites Albert's views in his recently edited Porphyrian Questions, rather than vice versa. The argument for this conclusion proceeds in two stages. First, it is argued that the brief comment Albert makes about ‘conjunct descent’ in treating the definition of merely confused supposition his Perutilis Logica does not conclusively show (...)
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