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  1. Testing the inescapable network of mutuality: Albert Luthuli, Martin Luther King Jr and the challenges of post-liberation South Africa.Allan A. Boesak - 2019 - HTS Theological Studies 75 (4):1-12.
    The assassination of Martin Luther King Jr, 50 years ago on 04 April 1968, has been recalled in the United States with memorial services, conferences, public discussions and books. In contrast, the commemoration in 2017 of the death of Albert John Mvumbi Luthuli, 50 years ago on December 1967, passed almost unremarked. That is to our detriment. Yet, these two Christian fighters for freedom, in different contexts, did not only have much in common, but they also left remarkably similar and (...)
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  • Nation, 'ethnic people' , religion and the church as ellipse of reconciling diversity.Tanya van Wyk - 2014 - HTS Theological Studies 70 (3):01-10.
    This article examines the 19th and 20th century European context wherein religion was practiced. In a 'Rip-Van-Winkle' manner it is as if this context had no influence on the Afrikaans speaking church in South Africa. The isolation, that was the result of the apartheid ideology, lead to the Afrikaans speaking church in South Africa not internalising ecumenicity. It is argued that for the church to be able to take an active role in reconciling diversity and therefore contributing to social cohesion (...)
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  • Overcoming Reconciliation as a Wicked Problem.Demaine Solomons - 2020 - Philosophia Reformata 85 (2):198-211.
    This contribution provides clues as to why reconciliation in South Africa fits the broad definition of a wicked problem. Popularized by Horst Rittel and Melvin Webber, wicked problem refers to something that is either too difficult or nearly impossible to resolve. It is abundantly clear from the available literature that reconciliation is understood in very different ways. Not only is there a lack of conceptual clarity, but strategies aimed at working towards this ideal reveal or produce new problems as an (...)
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