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  1. Is Confucianism a religion? Modern Confucian theories on the ethical nature of classical discourses.Jana S. Rosker - 2017 - Asian Philosophy 27 (4):279-291.
    When dealing with the study of diverse Confucian traditions in eastern Asia, we are often confronted by the issue of the religious dimension of Confucianism and how can it be compared to the Western connotations of the term. Proceeding from the basic question as to how Confucianism sees itself, the paper focuses on the approaches of two representatives of the Modern Confucian intellectual movement, namely Mou Zongsan and Xu Fuguan. In addition, we shall also take into consideration the various contemporary (...)
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  • Chinese modernization and the sinification of Marxism through the lens of Li Zehou’s philosophy.Jana Rosker - 2017 - Asian Philosophy 27 (1):69-84.
    Li Zehou belongs to the most well-known and influential contemporary Chinese philosophers of our time. Since he is one of the exiled intellectuals, his work has also acquired a wide readership outside China. Working mostly in the fields of classical Chinese philosophy and Chinese aesthetics, he dedicated himself to the task of finding a suitable and sensible way of harmonizing past and present, tradition and modernity, China and the West. Hence, he attempted to create a synthesis between early Marxist and (...)
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  • Li Zehou’s ethics and the importance of Confucian kinship relations: the power of shamanistic rituality and the consolidation of relationalism.Jana S. Rošker - 2020 - Asian Philosophy 30 (3):230-241.
    Li Zehou belongs to the most important contemporary Chinese philosophers. This paper presents a critical introduction of his theory regarding the consolidation of the specific Confucian system of k...
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  • Modernization of Confucian ontology in Taiwan and mainland China.Jana S. Rošker - 2019 - Asian Philosophy 29 (2):160-176.
    ABSTRACTThe present paper compares three models of modernized Confucian Ontology. The philosophers under debate belong to the most important, well-known and influential theoreticians in modern Taiwan and mainland China respectively. Through a contrastive analysis, the paper aims to critically introduce three alternative models of ontology, which have been developed from the Chinese philosophical tradition by the most well-known Taiwanese philosopher Mou Zongsan and by two most influential mainland Chinese theoreticians, Li Zehou and Chen Lai respectively. In this paper, I will (...)
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