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Thought and Language

Cambridge University Press (1998)

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  1. Inner speech as a language: A saussurean inquiry.Norbert Wiley - 2006 - Journal for the Theory of Social Behaviour 36 (3):319–341.
    The idea that thinking is a form of talking to oneself was discussed in classical Greece, analyzed by the Medievals and treated as a central issue by the American pragmatists. But whether inner speech is a language unto itself, distinct from outer language, has not been determined. To this end I ask how Saussure's defining ideas about language apply to inner speech. I show that Saussure's ideas, while partly usable, are mainly a poor fit. Inner speech is a variety of (...)
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  • Davidsonian triangulation and Heideggerian comportment.Timothy J. Nulty - 2006 - International Journal of Philosophical Studies 14 (3):443 – 453.
    Recent literature comparing the works of Heidegger and Davidson suggests that one of the main differences between these two thinkers is that the latter lacks any notion of non-linguistic interpretation and understanding; the only way of making sense of a domain of entities for Davidson is theory. I argue against this common perspective and show that Davidson is committed to a primitive, pre-conceptual form of understanding that is socially mediated. This primitive form of understanding is essential to the functioning of (...)
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  • Intencionalidad y significado: seis problemas de la relación entre el pensamiento y el lenguaje.Juan José Acero - 2002 - Azafea: Revista de Filosofia 4 (1).
    ¿Qué relaciones hay entre la intencionalidad -el contenido- de los conceptos y pensamientos y el significado -el contenido- de las palabras y oraciones? El presente artículo analiza esta cuestión distinguiendo en ella seis problemas diferentes que atienden a la naturaleza primitiva de la intencionalidad de lo mental, su expresión, el papel del lenguaje o de las instituciones lingüísticas en las condiciones de individuación del contenido mental. Una vez separados unos de otros esos seis problemas, el artículo llama la atención sobre (...)
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