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  1. Rituals, Repetitiveness and Cognitive Load.Johannes Alfons Karl & Ronald Fischer - 2018 - Human Nature 29 (4):418-441.
    A central hypothesis to account for the ubiquity of rituals across cultures is their supposed anxiolytic effects: rituals being maintained because they reduce existential anxiety and uncertainty. We aimed to test the anxiolytic effects of rituals by investigating two possible underlying mechanisms for it: cognitive load and repetitive movement. In our pre-registered experiment, 180 undergraduates took part in either a stress or a control condition and were subsequently assigned to either control, cognitive load, undirected movement, a combination of undirected movement (...)
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  • Ritualized Objects: How We Perceive and Respond to Causally Opaque and Goal Demoted Action.Rohan Kapitány & Mark Nielsen - 2019 - Journal of Cognition and Culture 19 (1-2):170-194.
    Rituals are able to transform ordinary objects into extraordinary objects. And while rituals typically do not cause physical changes, they may imbue objects with a particular specialness – a simple gold band may become a wedding ring, while an ordinary dessert may become a birthday cake. To treat such objects as if they were ordinary then becomes inappropriate. How does this transformation take place in the minds of observers, and how do we recognize it when we see it? Here, we (...)
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  • Cultural Transmission of Precautionary Ideas: The Weighted Role of Implicit Motivation.Michal Fux - 2016 - Journal of Cognition and Culture 16 (5):415-435.
    Inspired by the idea that cognitive systems evoke cultural phenomena, this study tested a theory suggesting precautionary cognitive mechanisms as both a constraint and an enabler of transmission of cultural concepts such as religious rituals. Using ‘restricted range of themes’ as a link between precautionary cognition and religious rituals, this cross cultural study of Zulu communities in sa tested people’s inferences about implications of failure to perform life-stage rituals in order to identify the nature of the presence of precautionary themes (...)
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  • Heraclitean Rivers: Zulu Cultural Transmission.Michal Fux - 2015 - Journal of Cognition and Culture 15 (5):493-507.
    Rituals are part of all religious systems and their transmission and stability have exercised many scholars for decades. Within cognitive anthropology competing views of cultural transmission have emerged in recent years in terms of the mechanisms by means of which cultural forms, including rituals, are transmitted and persist within societies. Two schools of thought focusing on the “epidemiology of representations” and memetic cultural evolution have informed this study’s goal for gaining insight on the plausibility of cultural learning models as opposed (...)
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