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  1. Stressed poetics: literary field, public sphere and identity claim in interviews with mapuche poets.Jaime Otazo Hermosilla & Eduardo Gallegos Krause - 2021 - Alpha (Osorno) 53:231-250.
    Resumen: El presente trabajo analiza un conjunto de entrevistas realizadas a poetas mapuche proponiendo una articulación metadiscursiva entre el campo literario y el campo periodístico. El análisis del corpus sugiere la existencia de tensiones en la práctica poética que es posible visualizar en las entrevistas a los autores mapuches. Estas tensiones se manifiestan en tres binomios fundamentales que funcionan aquí como categorías de análisis y que son: alta-baja cultura; distinción público-privado y dinámicas de articulación entre identidad-alteridad. Por último, se propone (...)
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  • Una etnofilosofía como fundamento de las etnociencias.Jorge Balladares - 2018 - Revista de Filosofía Del Instituto de Investigaciones Filosóficas de la Facultad de Filosofía de la Universidad Del Salvador, Área San Miguel 8 (11):1-16.
    This article proposes the construction of an Ethno-philosophy based on the category of "us" that comes from Hispanic philosophical reflection, an intercultural philosophy and knowledge exchange as the foundation of Ethnoscience. The recovery of ancestral knowledge and practices questions the exercise of scientific knowledge which responds to univocal, rational and formal logics. This new starting point of view for human knowledge and thought through an Ethno-philosophy settles a philosophical and an epistemological basis that guides Ethno-science research. Ethno-Philosophy is defined as (...)
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  • Investigar en tiempos de crisis: pensar, juzgar, actuar. Research in Times of Crisis: Thoughts, Judgments and Actions.Gloria M. Comesaña Santalices - 2006 - Anales Del Seminario de Historia de la Filosofía 23:113-125.
    For the purpose of reflecting on the pertinence of philosophy in confronting the challenges of our times, we develop the Arendtian concept of thought as a decisive activity in elucidating the moral character of our actions and in our search for sense which eventually becomes judgment, when we consider the faculties that philosophy inherently contain in relation to human affairs This paper presents intercultural philosophy as an example of how philosophy works in times of crisis.
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