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Atomic Physics

Blackie // Son (1969)

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  1. On the Energy Radiation from an Accelerated Charge.F. I. Piazzese - 2003 - Foundations of Physics 33 (8):1223-1236.
    In the framework of classical electromagnetism, a charge however accelerated with respect to an inertial frame radiates energy, in any circumstance. Regarding the energy as made of photons, the hypothesis is here introduced that the emission of a photon is only possible as a result of a change of the energy of the charge, which requires an energy-work exchange with the accelerating field. On such an hypothesis an elementary impulsive-dissipative model for the photon emission is constructed, in the framework of (...)
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  • The logical inconsistency of the old quantum theory of Black body radiation.John Norton - 1987 - Philosophy of Science 54 (3):327-350.
    The old quantum theory of black body radiation was manifestly logically inconsistent. It required the energies of electric resonators to be both quantized and continuous. To show that this manifest inconsistency was inessential to the theory's recovery of the Planck distribution law, I extract a subtheory free of this manifest inconsistency but from which Planck's law still follows.
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  • The equivalence myth of quantum mechanics—part II.F. A. Muller - 1997 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 28 (2):219-247.
    The author endeavours to show two things: first, that Schrödingers (and Eckarts) demonstration in March (September) 1926 of the equivalence of matrix mechanics, as created by Heisenberg, Born, Jordan and Dirac in 1925, and wave mechanics, as created by Schrödinger in 1926, is not foolproof; and second, that it could not have been foolproof, because at the time matrix mechanics and wave mechanics were neither mathematically nor empirically equivalent. That they were is the Equivalence Myth. In order to make the (...)
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  • Lexicographic systems.Rajeev Kohli - 1999 - Complexity 4 (4):15-25.
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  • Electron spin or “classically non-describable two-valuedness”.Domenico Giulini - 2008 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 39 (3):557-578.
    In December 1924 Wolfgang Pauli proposed the idea of an inner degree of freedom of the electron, which he insisted should be thought of as genuinely quantum mechanical in nature. Shortly thereafter Ralph Kronig and, independently, Samuel Goudsmit and George Uhlenbeck took up a less radical stance by suggesting that this degree of freedom somehow corresponded to an inner rotational motion, though it was unclear from the very beginning how literal one was actually supposed to take this picture, since it (...)
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  • Scaling symmetry and thermodynamic equilibrium for classical electromagnetic radiation.Timothy H. Boyer - 1989 - Foundations of Physics 19 (11):1371-1383.
    At present classical physics contains two contradictory groups of derivations of the equilibrium spectrum of random classical electromagnetic radiation. One group of derivations finds Planck's spectrum based upon the use of classical electromagnetic zero-point radiation and fundamental ideas of thermodynamics. The other group of derivations finds the Rayleigh-Jeans spectrum from scattering equilibrium for non-linear mechanical systems in the limit of small charge coupling to radiation. Here we examine the scaling symmetries of classical thermal radiation. We find that, in general, classical (...)
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  • Atoms, Categorization and Conceptual Change.Paul Thagard & Ethan Toombs - unknown
  • Causation as folk science.John Norton - 2003 - Philosophers' Imprint 3:1-22.
    I deny that the world is fundamentally causal, deriving the skepticism on non-Humean grounds from our enduring failures to find a contingent, universal principle of causality that holds true of our science. I explain the prevalence and fertility of causal notions in science by arguing that a causal character for many sciences can be recovered, when they are restricted to appropriately hospitable domains. There they conform to loose and varying collections of causal notions that form folk sciences of causation. This (...)
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